Salah the Second Fundamental principle of Islam


Allah has said in the Holy Quran: "I have not created the jinn and humankind for any other purpose except that they should worship me." (Holy Qur'an 51:56)

From the above verse of Holy Quran it is clear that the purpose for which we are created by Allah is no other than that of the worship of Allah. There are many demonstrations of worship in Islam, and Salah is a standout amongst the most vital mandatory acts.

Salah is the significant type of love that a Muslim offers five times each day frequently. It is a commitment upon a Muslim and a Muslim is to offer no reason with regards to offering Salah. The offering of Salah not withstanding speaking to the accommodation of Muslims to their Lord has different advantages also which are exceptionally valued by each Muslim.


Salah is the spirit of all our worships. If a man does not offer his Salah, then no other act of worship performed by him or her is acknowledged and if a man cherishes Salah and is dependable in his Salah then Allah Willing, his or her wrongs will all be excused. We ought to in this way attempt our best to play out our Salah and furthermore indicate strictness in our homes so that our families may likewise play out their Salah.

 Salah is one of the best types of reflection from Yogic perspective where the individual singularly surrenders to Allah. Contemplation is characterized as the continuous stream of brain towards a specific question. Salah is one of the best anxiety buster and pressure reliever modules. Salah) is the ideal case of reflection where the entertainer ponders Allah. In this way, Salah gives a definitive fulfillment and peace to the mind consequently spares you from numerous sicknesses and clutters. It upgrades your fixation and diminishes the level of despondency. Salah creates positive environment around the person.

 On the Day of Judgment people have to pass over Pul-Siraat. Pul-Siraat is thinner than a hair and sharper than a sword, there will be a gathering of individuals who will state that they are excessively terrified, making it impossible to traverse the Pul-Siraat. Hazrat Jibraeel will ask them how they used to cross the seas in the world. They will state that they did as such with boats and ships. On hearing their answer, the Musjids in which they use to offer Salah will be brought and they will sit in these Musjids and pass securely Pul-Siraat. Those are the people who offer salah.

Requirements of Salah:

Your body must be cleaned of any kind of impurity or dirt. All the stuff you are wearing must be clean. The place where you are offering Salah must be clean. The basic requirement is that the place where you to stand and where your knees, hands and brow would rest in Sajdah, must be clean, regardless of whether it is a bit of plain ground or floor, or a tangle.
 Each Salah has to be pray on the given time limit. If you offer a Salah before its time it has no worth. And if a Salah if offered after the time it will be counted as Qada. Another very important requirement of Salah is Direction. Your face must be turned towards accurate Qibla direction otherwise your Prayer won't be regarded to have been performed.

Hadith emphasize on the important of Salah:

“Surely the Angel of Death repels Satan from the proximity of one who had adhered to and guarded his prayers, and makes him speak out the testimony of ‘There is no God except Allah and Muhammad is the Messenger of Allah’ during that terrifying and frightening state (of death).”

Wasa’ilush Shi`a, Volume 3, Page 19

 “One obligatory prayer is better than performing Hajj twenty times, and the performance of one Hajj is better than giving away a house full of gold.”

Biharul Anwar, Volume 82, Page 227

 Our beloved Prophet Hazrat Muhammad (peace be upon him and his progeny) said: “For everything there is a face and the face of your religion is prayers. So see to it that none from amongst you damages and disfigures the face of his religion.”

Biharul Anwar, Volume 82, Page 209

Our beloved Prophet Hazrat Muhammad (peace be upon him and his progeny) said: “The position of prayers with respect to religion is similar to that of the head with respect to the body.”

Kanzul `Ummal, Volume 7, Tradition 18972

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